Similarly, a user's perceptions of a machine's seriousness and a user's choices as a writer (selecting one topic or target audience rather than another, for example) might be correlated by qualitative methods, including attitudinal surveys and analyses of the physical and instructional settings within which writers work. The researcher would have to determine the origins of features in the computing environment. Here Halio's work reveals important misconceptions. Halio claims that "[students] have nicknamed the printers . . . Happy, Doc, Dopey, Grumpy and Bashful" (18) and concluded that the names proved students considered the Macintosh a toy. But she was in error. Halio apparently failed to understand that an individual user does not supply the name for the printer: those in charge of networks assign names to printing devices so that the software running the network can differentiate among them.
Managers' attitudes toward machines may influence students' perceptions of their work environment. If supervisors or consultants complain about the "dumbing down" of the Macintosh interface, some inexperienced users might indeed take the machine less seriously. Likewise, if managers denigrate MSDOS or UNIX as arcane and authoritarian, users new to these systems could be quick to find them frustrating and constricting. It might be very interesting to study such cultural phenomena, but any study would have to address more than one setting in order to reveal general correlations. Not all institutions and managers hold the same attitudes. The names network managers give devices, for instance, vary considerably from setting to setting. At Cornell and Yale Universities, printers in Macintosh facilities have such prosaic names as Printer A and ImageWriter 6 while at Carnegie Mellon University all printers, regardless of which computer system they attach to, have colorful monikers like Maple, Birch, and Dangermouse. These institutional differences suggest that any responsible account of relationships between machines and users' habits must situate the machines and their users in a broadly conceived culture of use. (260-261) Return to the critiques of Halio.